Tom Williams / CQ-Roll Call, Inc via Getty Images; Kevin Sabitus / Getty Images
Who’s American? Whose America? Bad Bunny’s Radical Halftime Message
Thirteen minutes is how long it lasted, and global superstar Bad Bunny—full name Benito Antonio Martínez Ocasio—more than delivered. Set against pulsating Afro-Latin rhythms and brimming with the energetic dancing bodies of Black, Brown and other multicolored peoples, the 2026 Super Bowl halftime show transformed this historic moment of the first all-Spanish musical spectacle into a cultural reset. Now counted among the most watched halftime performances—with close to 130 million views—the Super Bowl was rightfully renamed the “Benito Bowl.”
Bad Bunny’s performance came just one week after he made history as the first artist recording exclusively in Spanish to win the Grammy’s top honor for Album of the Year. It arrived, too, amid escalating violence tied to ICE enforcement and the policing and deportation of Brown and Black communities. At a moment when the U.S. president is railing against diversity, equity and inclusion—and circulating virulently racist content targeting his predecessor and the nation’s first Black president and first lady during Black History Month—the cultural resonance of this halftime show feels all the more potent.
Bad Bunny’s dynamic performance is an affirmation of the same communities currently terrorized by state-sanctioned violence. At rallies and marches, people play Bad Bunny. In moments of grief and passion, people play Bad Bunny. His refusal to be silenced, to be forgotten, is an inspiration of hope and resilience for social movements. His music is music of the revolution, which was spectacularly televised in the middle of a widely watched football game.
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Sundance 2026: The Masculinist and Eugenicist Origins of AI Are Writ Large in Documentary ‘Ghost in the Machine’
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Doctors Say Texas’ Abortion Laws Cost a 37-Year-Old Mother Her Life, After 90 Doctors and Months of Crisis
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A Letter to My Future Self: Menopause, Joy and Black Queer Becoming
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The Incomplete Story of Menopause: Where Medical Racism, Patriarchy and White Empiricism Intersect
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Midwifery Is for Menopause, Too
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Why Menopause Belongs in Democracy Conversations (with Omisade Burney-Scott)
Menopause will affect most women during their lifetime—but until fairly recently, it was a topic largely relegated to the shadows. More and more, advocates are calling for the spotlight to be put on menopause—highlighting not just the important health issues at play, but the ways in which they affect diverse populations, from Black and brown women to queer and trans people to incarcerated people and more.
Omisade Burney-Scott, creator of The Black Girls’ Guide to Surviving Menopause, is one of those advocates. She joins Dr. Michele Goodwin to discuss why intersectional conversations around menopause are so important, and why these discussions are important for the preservation of democracy.
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Trump-Era Federal Layoffs Hit Black Women Hardest
There is a shift happening in the labor force that favors men in general, and white men in particular. And Black women—who historically have found more job security and upward mobility in federal employment—are now seeing those federal jobs slip away in record numbers.
“What we are seeing happening is a federal government that is intent on creating a DEI boogeyman to radically change how workplaces operate in ways that disadvantage women, people of color and LGBTQ workers,” says Gaylynn Burroughs, vice president for education and workplace justice at the National Women’s Law Center.
Alex Wroblewski / AFP via Getty Images
A Letter to My Future Self in a Time of Undoing
This essay is one of three “Letters to My Future Self” included in Flipping the Menopause Script Is Essential to Democracy. Through personal reflection, political memory and spiritual inquiry, these letters consider menopause and midlife as thresholds—moments of undoing, reckoning and renewal. They invite readers to see aging not as decline, but as a site of transformation, agency and hard-won power.
“Since we were born in 1967 … we were told, implicitly and explicitly, that we were the first generation of Black children born into the fullness of freedom promised by law. The first generation of Black women was meant to be fully protected by the government. Free to vote without obstruction. Free to be educated without limits. Free to open a bank account, hold a credit card and own property. Free to marry who we loved. Free to live without our rights being constantly renegotiated.
“That was the promise we inherited. …
“Menopause sharpened my understanding that rights, like bodies, require attending to and care. That neglect is a political choice. That erosion is not accidental. That what happens to aging bodies mirrors what happens to democracies that refuse to honor those most impacted by time, labor and sacrifice. So I am writing to you, Future Me, because I want us to meet each other awake.
“Who are we when I finally arrive?
“Are we softer without being smaller? Stronger without armor? Have we learned how to rest without apology? Have we let go of the belief that our worth must be proven through exhaustion? …
“If you are an ancestor now, please remind me of what mattered most. Not the accolades. Not the fear. Not the scarcity. Remind me that I belonged to myself. That I belonged to my people. That I trusted the wisdom of my changing body.”
(This essay is part of the latest Women & Democracy installment, published in the middle of Black History Month, in partnership with Black Girls’ Guide to Surviving Menopause. Menopause is not only a physical transition—it is also cultural, social and political. Recognizing its full scope is essential to advancing true health and civic equity.)
