FEATURES | summer 2009
How women’s colleges are changing the Middle East
By Andrea Cooper
ASELDOM-REPORTED NEWS
story in the U.S. is the rise in
educational and work opportunities
for women in the Persian
Gulf. One reason for the upswing:
Women’s colleges in the region have
flourished over the last dozen years.
Some of the universities are eveloped
on a U.S. model that encourages questioning
and debate, and administrators
and faculty include Westerners.
In the relatively open United Arab
Emirates, a national movement to educate
women has made its mark in the
past decade, says Denise Gifford, dean
of student affairs at Zayed University.
From campuses in Dubai and Abu
Dhabi, the university, opened in 1998,
now serves 3,500 Emirati women
(about 300 men attend in separate locations).
The diverse faculty teaches
primarily in English and most deans
are American. Apparently, the appeal
of U.S.-style education is its focus on
critical thinking rather than rote
learning, in a setting where students
can argue different points of view.
Permitting women access to a free
university education, especially this
kind, is still new for the region.
Like those at Zayed, students at
Effat University in Jeddah, Saudi
Arabia, are pioneers. Only about half
of all Saudi girls attended school of
any kind in the mid-1970s. A generation
later, Dean Haifa Jamal Allail is
creating a source of world-class higher
education for women. As part of
that mission, Effat changed from a
college to a university in January, with
plans for graduate studies. It boasts
the first college of engineering for
women in Saudi Arabia (created with
Duke University’s Pratt School of
Engineering), and an MBA program
designed with Instituto de Empresa in
Madrid.
In traditional Saudi universities,
professors teach men students directly,
but women must watch from a separate
room via closed-circuit TV. At
Effat, faculty teach students face-toface,
allowing for real conversation.
The university opened in 1999 with
37 students; now it has 600, with capacity
for 3,000.
Still, Effat and Zayed have a way to
go. Zayed attracted headlines in 2006
for firing a teacher who showed her
class the notorious Danish cartoons ofthe Prophet Muhammad. A wall surrounds
the Effat campus so that men
can’t see in. Students at both institutions
may face opposition from relatives
who discourage them from
working after graduation, or from attending
university at all. But at Zayed,
Gifford says, “The young women feel
that acquiring an education and working
as a professional after graduation
are patriotic.”
Conflicts between those supporting
women’s higher education in the
Persian Gulf and those opposing it
aren’t surprising, says Jesse Lytle of
Women’s Education Worldwide, an
alliance of women’s colleges. “You
see a similar dynamic in traditional
Muslim countries that you saw in
North American Protestant cultures
in the 19th century. … [In any] society
that’s essentially a patriarchy, [where]
education is one of the primary routes
to power, you’re opening the power
structure up to encroachment by new
groups [if you let them be educated].
In this case, it’s women.”
Over time, these institutions may
continue to raise expectations for
women. Even now, 70 percent of
Zayed’s female students are employed
after graduation. The university hosts
a biannual international conference on
women as global leaders, the next one
scheduled for spring 2010.
Marcia Grant, who served as Effat’s
first dean and returned for the first
graduation ceremony, was struck by
the difference in the students’ demeanors
in just a decade. “The students
inhabited their bodies in a new
way,” she says. “Their eyes were
alight.”
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