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>>adultery
was
an accepted everyday kinda thing in the southern Christian
culture I grew up in. Common
for a man to have a mistress for a lifetime and a wife.
Common for there to be an outside woman and outside
children. Common for a man to lie about both, with grace
and ease. To lie even if the inside children brought
the look-alike outsiders home and stood them in front
of the father and boldly and innocently wanted to know
"Is he my brother?" "Is she my sister?" How common it
was for men to not answer, to tell children as my father
told us, "Ask your mother." Before we knew better, before
our innocence had been utterly and irrevocably shattered,
before we knew the pain it caused, the ready remembrance
of past hurt, we would ask our mother.
This
betrayal by men of their marriages was common and accepted
behavior only as long as they pretended and lied; the
disgrace would have been telling the truth, pridefully
flaunting indiscretion. That would not have been accepted.
No matter how many lovers were shot and killed. No matter
how many homes and hearts were broken, lies, secrets,
and silences were the only accepted norm. At that time,
the fifties and early sixties, it was assumed married
men were the ones who stepped out. It was a rare married
woman who cheated. And an even rarer wife who cheated
and got away with it, who escaped punishment. A cheating
woman risked murder at the hands of her man. And the
other woman risked being killed by an angry wife.
Even
as children, we heard the stories of women taking the
guns they carried in cloth pocketbooks next to small
Bibles, lipsticks, and embroidered handkerchiefs
Even
as children, we heard the stories of women taking the
guns they carried in cloth pocketbooks next to small
Bibles, lipsticks, and embroidered handkerchiefs, pressing
them against the heart of the other woman, letting her
know it was time to send him on home. In my childhood
I had seen one of those guns pressed against someone's
heart. It had broken mine. This was not a love story.
Long
before my teens I understood intimately that the pain
of adultery was not simply the hurt of someone you loved
sleeping with someone else. Clearly adultery was a transgression
that did not destroy, since the couples stayed together.
But the betrayal involved in adultery shattered trust,
broke the heart into bits and pieces, in ways that could
never be put together again. In my teens I could not
understand why monogamy was the idealized norm, when
everybody knew it was not the reality. But I also saw
the pain that lies had caused. I determined that in
my grown-up life there would be no lies, secrets, or
silences. I became a devout advocate of "free love."
Leaving the South knowing the difference between wounds
you could recover from and those that marked and scarred
you for life, I felt prepared for a new life of radical
openness.
In
my first year of college, feminism offered a way out
of the patriarchal binds that denied female sexual agency.
Adding the possibility of pleasure and danger to sexual
liberation, particularly sophisticated birth control
and legalized abortion, made it possible for females
to be as sexually free as men. Unlike in the past, heterosexual
females could now cheat without fear of unwanted pregnancies
if they wanted to. But we were a generation of free
women and men who had no desire to cheat. We wanted
everything honest, out in the open, aboveboard. We fancied
ourselves mature enough to cope with the notion that
our partner was making love to someone else. We were
convinced we had transcended the limits of conventional
sexual mores; the word "adultery," which had once evoked
fear and dread, had no place in our vocabulary or our
lives.
The
choice to be honest with one's partner about the longing
to be sexual with someone else and the efforts to satisfy
that longing made the very concept of adultery seem
old-fashioned, obsolete.
The
manual of our sexual healing was a book titled Open
Marriage. It provided positive reasons for nonmonogamy,
emphasizing the importance of honesty and judicious
sharing of information. It gave us all, straight or
gay, permission to negotiate terms in our committed
relationships, to decide whether to be monogamous or
not. The choice to be honest with one's partner about
the longing to be sexual with someone else and the efforts
to satisfy that longing made the very concept of adultery
seem old-fashioned, obsolete.
Marriages
and longtime commitments seemed to stand a greater chance
of surviving a partner's stepping out, because the fundamental
trust in the bond had not been betrayed. When I left
my nonmonogamous relationship after more than 15 years,
I was in my mid-thirties and no longer as enthusiastic
about open marriage. It had worked for us, but it had
taken masses of energy and time to balance conflicting
emotional loyalties and multiple passions. Still, single
for the first time since I was 19, I was astounded by
the number of married men who approached me who had
no desire to be fully honest with me or their wives.
Then there were the married men whose wives had agreed
that it was fine to have flings, as long as the wives
didn't know about it. As in the world of my childhood,
I encountered more and more women and men who believed
adultery was fine as long as it was covered up by lies,
secrets, and silences.
When
I became the "other woman," my refusal to lie caused
problems. I was shocked and surprised when telling the
truth to a wife or partner was simply met with disbelief
and the insistence that I was making up stories. In
several cases, when confronted by wives/partners, the
men remained silent or lied. To them the cost of telling
the truth was too great. Having known both what it is
like to be engaged in open relationships and what it
is like to be in a passionate affair shrouded in secrets
and lies, I would take the responsibility and hard work
that honesty and truth-telling require any day. Ultimately,
it is the only responsible and sane path. The other
way is reckless, dangerous, and life threatening. While
couples often find their way back to peace and happiness
after adulterous secrets have been exposed, trust betrayed
is rarely regained; and when regained, assumes a less
secure form than trust rooted in unshaken loyalty.
Magazine
articles and popular self-help
books didn't actually look down on adultery; in fact,
they boldly shared with readers the information that
adultery could be good for a relationship
In
the early eighties, when legal marriage began once again
to be the norm, the idea of adultery made a comeback.
Suddenly open relationships were regarded as leftover
utopian fantasies, too much mess and not a lot of fun.
Magazine articles and popular self-help books didn't
actually look down on adultery; in fact, they boldly
shared with readers the information that adultery could
be good for a relationship, that the secretive partner
could see his or her desire to cheat as a wake-up call,
an alarm that there were problems that needed attending.
Adultery could help a wayward secretive partner realize
that he or she really wanted to "love the one they're
with."
Upfront
honesty did not get positive play in this atmosphere.
Telling after the fact, or better yet, not telling at
all, was deemed the better action to take. As a recent
magazine article put it: "Honesty between the sexes
is overrated, rarely useful, and often anticlimactic."
Adultery
is needed and accepted because today's couples, young
and old alike, are cynical about love and more convinced
than ever that relationships are primarily about passion
and power. As a culture we no longer believe in the
power of love. Recently I finished writing a meditation
on love; conversations and interviews on the subject
unleashed a cynicism so intense it became painfully
obvious that many couples would rather start off believing
vows will be broken and bonds easily severed than ground
their partnerships in openness, honesty, and trust.
If love is only a pretense and a game, then adultery
merely becomes one of the power plays. If trust is never
truly present, then it can never be betrayed. If hearts
are never surrendered, then they can never really break.
Adultery becomes commonplace, safe, and ultimately a
boring confirmation of the cynical belief that we will
all be let down, abandoned, betrayed. Given such a stance,
to courageously choose love places the heart at risk;
it is far more seductive and subversive than cheating
could ever be.
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